Showing posts with label entertainment. Show all posts
Showing posts with label entertainment. Show all posts

Thursday, 3 December 2020

Are drag queens as offensive as blackface?

Over the past year or so, some people in the media have apologised for performing in blackface. In this post I'm going to argue that drag queens are offensive in the same way - although perhaps not to the same degree - as blackface is. Consequently, drag queens should be axed from the screens and stages just as Minstrels have been.

Blackface

Blackface, for the uninitiated, is when an actor or performer applies dark make up - typically to the face, but maybe the hands or elsewhere too - in order to perform as a person from an ethnic group with a darker skintone than their own. For example, if a white person was playing the role of a black person, and applied make up to facilitate that role.

George Mitchell, creator of the Black and White Minstrel
Show, was awarded an OBE in 1975 for his work on the show
Performances of people in blackface have not been acceptable on TV for some time. But there was a time when white people wearing caricatured black make up and dancing around a stage was prime-time entertainment. The Black and White Minstrel Show ran on the BBC from 1958 to 1978, and often drew audiences in the tens of millions - it drew a record16.5 million viewers in a 1964 show. The entertainment value of people in blackface dancing around is lost on me, and it is clearly a product of its time. Minstrel shows are thankfully no longer around, but blackface has still been on prime-time TV (albeit in a slightly different format) within the last 20 years. (And shows of people dancing around still unfathomably persist, but that's another story.)

Ant and Dec 'disguised' as Jamaican women
Patty and Bernice, in Saturday Night Takeaway.
Over the past few months, there has been a flurry of celebrities keen to apologise for wearing blackface in their past performances. The list includes Ant and Dec (on Saturday Night Takeaway), David Walliams and Matt Lucas (on Little Britain), and Leigh Francis (on Bo Selecta). The Mighty Boosh and League of Gentlemen also came under scrutiny for their use of blackface, and were removed from Netflix. The celebs are only too happy to eat humble pie and make statements such as "It was wrong then, and it's wrong now". 

In short, blackface is objectionable because it presents caricatured, demeaning stereotypes of black people;* this contributes towards the dehumanisation of black people which was a defining feature of slavery. The donning of black make up -- as if blackness is a costume one can wear for fun -- is a form of morally objectionable cultural appropriation. Given the history of oppression (not to mention present-day discrimination) which black people have suffered at the hands of white people, it's no wonder people object to blackface.
* Sometimes blackface involves an performer impersonating someone of Southeast Asian origin. The prevailing opinion seems to be that this is still offensive, though it lacks the slavery-related offence dimension. 

Drag queens

If it's offensive to dress yourself up as an oppressed (or historically oppressed) group to which you do not belong, then blackface is not the only form of offensive appropriation which exists. Although there are (morally questionable) examples of able-bodied actors playing disabled characters, they generally do not present ridiculous caricatures of disabled people.

However, the same cannot be said of drag queens. 



Drag queens, in my humble opinion, are horrific caricatures of what society (or perhaps just men) judge to be the defining features of women. Huge, coiffured hairstyles, ridiculous volumes of make up, false eyelashes, enormous breasts and/or bottoms, revealing dresses, trashy jewellery.... there is literally nothing fun or pleasant about what a drag queen represents. They represent the very worst expectations of women, donned by men for the sake of trite entertainment - typically in the form of singing show tunes or reality TV.

To be clear, I am not criticising transsexual women (people born physically male but who identify as female) or transvestite men (men who choose to dress as 'normal' women). These people are a whole different ballgame, and I can see nothing morally concerning about these people dressing as or identifying as normal women.

What I am objecting to here is the donning of the caricature outfit (and make up and suchlike) that is a requirement the drag queen. They are offensive in the very same way that minstrels and blackface are offensive, and here's why:
 
  1. They perpetuate dangerous and offensive stereotypes. Women are not just big hairstyles, big boobs, trowel-fuls of make up, and showy clothes. But this is the image that drag queens portray when they "dress as women". This stereotype of women as nothing more than a sexualised, glamorous appearance is offensive - after all, drag queens are not impersonating the intellects of female scientists, the bravery of female firefighters, or the compassion of female nurses. The only thing they portray is the vile oversexualised appearance of the female caricature.
  2. They involve a powerful group dressing up as a less powerful group. They say that when it comes to comedy, you should 'punch up', not 'punch down'. This means that it is less offensive to make fun of those in power than it is to make fun of oppressed (or historically oppressed) groups. Sexual inequality has been rife throughout history, and still persists today in many areas of our lives. Just as it is offensive for white (privileged) people to portray caricatures of black people, the same is true of (privileged) men portraying gross caricatures of women.
  3. They use appropriation as entertainment. With The Black and White Minstrel Show, cultural appropriation was central to the entertainment value of the act: the fact they were white men made up as black men was (apparently) entertaining in itself. White men dancing, or black men dancing, just wouldn't have had the same sort of appeal. Similarly, a woman (dressed normally) or a man (dressed normally) singing the show tunes of which drag queens are so fond - well, it just wouldn't be the same. I suspect that most if not all drag queens are men who have tried to make it as (normal male) singers, failed, and have turned to drag queening as an alternative route to success. Their absurd make up and outfits make them inexplicably more appealing to audiences, just as wearing blackface suddenly (absurdly) catapulted the Minstrels to success.
  4. They pick out caricatured features of the target group. The Minstrels had the white eyes and the white or ruby red lips in stark contrast to the dark skin (make up). The drag queens have the enormous breasts, excessive make up, absurd hairstyles, and revealing dresses. Both pick out nonessential features of the target group, and do so in an unsympathetic way. Watching the show does not help us to feel more sympathetic towards the oppressed group, nor see them as equals; instead, it just encourages us to laugh at them. Drag queens and Minstrels add to the oppression because they dehumanise the target group, making them appear as 'other' and presenting a one-dimensional view of the target group.
If it is morally abhorrent for white people to dress up as caricatured stereotypes of black people for trite entertainment, then it is equally abhorrent for men to dress up as caricatured stereotypes of women for entertainment. Just as celebrities (and perhaps non-celebs) today are apologising for their cultural appropriation (blackface) from decades gone by, I think - and I hope - that in future we will see men apologising for the "sexual appropriation" which they engaged in when being a drag queen. 


The make up, hair, dresses, and oversexualised behaviour are inseparable from the drag queen; without these things, the drag queen would simply not be a drag queen. The Minstrels would no longer have been Minstrels without the blackface, the music, and the style of dancing, and so they could not simply tweak their act to make it more culturally sensitive: the Minstrels simply had to go. Similarly, drag queens cannot simply reinvent themselves in a more politically correct format -- without the features I am objecting to, they would simply not be drag queens. They would just be normal men with mediocre singing voices. For this reason, and the reasons outlined above, I maintain that drag queens should be consigned to history, along with The Black and White Minstrels. There cannot be racial progress when those in a position of racial privilege make fun of black people, and the same is true of women. Women cannot fight for sexual equality when they are being sexualised and made fun of by the very group of people who has the power to provide that equality: men.

But people love drag queens!

Maybe so. But people also loved The Black and White Minstrels. As I said above, the show regularly pulled in audiences in the tens of millions in the UK in the 1960s. And just ten years ago we were still laughing at the blackface characters in Little Britain, The Mighty Boosh, and the League of Gentlemen. Times change, and just because there are many ostensibly non-sexist people who like drag queens (as there were many ostensibly non-racist people who loved the Minstrels) that does not make it morally right for a privileged group to caricature a less privileged group. 

Disclaimer

I have argued elsewhere that I have not experienced a great deal of sexual inequality in my life. I stand by that. Most of the men I have met have been lovely, and have not given me the impression that they think less of me because I'm a female. The men who are drag queens are quite probably nice people on an individual level - and I imagine lots of the Minstrels were nice guys too. That said, sexual inequality does still exist in the UK and elsewhere, and it would be great if we could make more progress towards genuine equality. We are making progress with racial equality, and the move away from Minstrel shows was a step forward. Getting rid of drag queens will be a step forward for sexual equality. It will not be a panacea of course, but baby steps are nonetheless a form of progress.

Monday, 11 November 2019

Techy or tacky: why social media is just about bearable

I joined Twitter this week.
Now, given that Twitter has been around for over a decade, you might think I'm coming a little late to the party, and you'd be absolutely right. This is no accident. I've been purposely avoiding Twitter under the impression that it's a platform where people go to snipe about the contestants on Celebrity Love Island having cellulite, or to spread disinformation about the 'dangers' of vaccines, to showcase their hatred of Jews and Muslims, and to share the general minutiae of their everyday lives with the entire planet.

I haven't changed my opinion in this respect; I still think that Twitter is the place to go to discuss celebrity cellulite, to spread disinformation, hatred, and minutiae - but now I'm willing to admit that there is (a little) more to it than merely this.

It's not just Twitter of course: Instagram, Snapchat, Facebook, Weibo (etc) are also guilty. Social media as an institution is predicated on the fact that people love to make snarky comments from behind the safety of the screen. I've written previous posts about people encouraging a girl to kill herself on social media (which sadly, she did), and people are oh-so willing to criticise politicians, celebrities, and indeed anyone via the wonderful internet.

I must admit I'm not above this sort of attitude - after all, in this blog post I have made (albeit implicit) judgements about people who watch Celebrity Love Island, oppose vaccinations, and so on. It's a human compulsion to criticise, and social media is the ideal place to do it: people can be vicious without (much) recourse, and reading the comments is a sure-fire way to waste away your life. That's why I try to avoid it.

You might be surprised that someone writing a PhD about AI and future tech shuns social media, but there is no reason to think that all tech is a force for good. We shouldn't just accept tech with open arms merely because it is new or techy. (Indeed, my thesis will serve as a warning as well as an attempt at a solution to the perils of new tech.)

I've not always shunned social media: I spent ten years of my life on Facebook, and it was not time well spent. I knew it was drivel, yet I found myself scrolling through it several times a day, often shaking my head at the banality of its content, but reading it nonetheless! 

I probably spent an hour a day looking at the chocolate-covered faces of the nephews of old school friends, or watching people I once met on holiday pour a bucket of ice over their head, or listening to the rants of people I didnt really consider friends, but felt social pressure to friend them on Facebook because they'd sent me a request and I sort of knew them. It took the Cambridge Analytica scandal in 2018 to give me the push I needed to leave Facebook. 

So, I deleted my account.* The following day, there were several times when I thought to myself "I'll just check Faceb-- oh, I deleted it. Ok I'll do something else." Within a couple of days, I stopped thinking about it altogether, and didn't miss it at all. Now, it's just not a part of my life any more. It's something I wasted a lot of time on, and ditching it gave me more time to devote to other things (such as my son -- not just eBay, Pinterest and TV!)
* Social media being what it is, I understand that my profile was not really deleted, at least, not by Facebook. It'll never be obliterated, short of a planetary meltdown on the scale of the extinction of the dinosaurs.

After that watershed moment (not just leaving Facebook, but leaving Facebook and not missing it at all), I resolved to stay away from social media for good. In my humble opinion, Facebook is possibly the least toxic of the social media outlets: at least it's people I know writing about things in their actual lives. On the other hand, Instagram is probably rife with duck-pout selfies and photos of people's dinners (this is my guess; I must admit I haven't checked). Snapchat is the place to go if you wish to receive unsolicited "dick pics" (again, this is my guess, not an empirical fact). And as I wrote earlier, Twitter is primarily celebrity-bashing, banal arguments, and disinformation. Weibo I'm less sure about, but it is probably filled with posts of people wholeheartedly endorsing the amazing Chinese government. In a nutshell, it seems to me that social media platforms are the means by which humans disseminate the drivel which we would tune out if someone were saying it IRL (in real life). Or it is the written (photographic) manifestation of smalltalk which is palatable in tiny doses, but causes severe nausea and brain damage when taken as a regular part of one's diet. 

So why the turnaround?

If the above is my genuine opinion of social media (and it is) then why on earth have I just joined Twitter?

Well, I was convinced by my friend and fellow grad student Mo (I'm not mentioning their real name; I wouldn't want to be named on someone's blog without my knowledge, unless they were citing my awesome work, of course). Mo said that Twitter is a great place to find out about new research, to make connections with people writing about similar things, and to find out about conferences. At first I was unconvinced, but Mo made a compelling argument. Mo also said Twitter is a great place to self-publicise (although Mo noted that they hate soing this, as it sounds so arrogant and conceited).

I gave it a fair bit of thought, and decided that Mo was probably quite right - Twitter could be useful.

But how could I go on Twitter whilst avoiding the chatter about celebrity cosmetic surgery and the banal minutiae of strangers' lives? Further reflection gave me my answer, and I felt more than a little sheepish. Social media is an echo chamber: if my previous experiences were characterised by pointless trivialities, then I had only myself to blame. If my online friends had interests which I was/am so disdainful of, then why did I engage with it - and with them? I must have engaged with it, because it kept coming back! 

The Plan

This time around, on Twitter, my intention is this: 
1. Follow only people or organisations whose interests truly fit with my own
2. Don't engage with banality, should I happen to see it
3. Unfollow people who routinely post banality 

Will it work out? We shall see. If I don't complete my PhD because I'm too busy commenting on botched nosejobs and why a score on Strictly should have been an 8 rather than a 7, then we'll know the experiment failed.

Wish me luck.

Thursday, 25 July 2019

Brexit, Boris, and the future of the UK

As I write this, it's been 3 years since the Brexit referendum, and a week since Boris Johnson became Prime Minister of the UK. It seems a reasonable time to pause and take stock of where we've been, where we're at, and where we're headed -- and how we should feel about it.

In short, as I'll detail below, where we've been is that we've been either unified and disunified at different times; where we are  now is a changeover period, and where we're headed is disunity (until another union!)

How should we feel about Brexit? Well, if you're anti-Brexit, then by all means feel a little bit annoyed or concerned; and if you're pro-Brexit, then by all means feel a little bit pleased. Any more extreme a reaction than that is an overreaction. Things rarely turn out as bad as the popular media and even the "experts" predict.

Impending doom

Remember Y2K? It was predicted that on the stroke of midnight on 1.1.2000 aeroplanes would fall from the sky, mobile phones and computers would stop working, and the world would be hurled into chaos. As it turned out, nothing much happened.

Remember when the UK declared war on Iraq and Afghanistan? The papers warned us that it could be the start of WW3, and an era of terror was upon us, but that didn't happen. Many people have died in the war, and that's terrible - but there is certainly not a world war going on. For most of us, life today is just the same as it was before the war began.

Remember the Labour landslide in the general election of 1997? I was just old enough to vote, and I recall all us youngsters went out wearing red t-shirts and singing Things can only get better, REJOICING that 18 years of Tory rule had finally ended. I felt sure that we were on the cusp of a great revolution... But as the months turned to years, I realised very little had changed.

Remember when Romania, Poland and Bulgaria joined the EU? The papers warned us that we'd suddenly be overrun with migrants from these countries... but that doesn't seem to have happened either.

Remember when they said swine flu / bird flu / MRSA / SARS / Ebola / <insert infectious illness du jour> was going to decimate the UK population in numbers similar to the Great Plague? In reality, more people in the UK died from using hair straighteners than from these illnesses*. So again, the news paranoia spread fear over something which just didn't take hold.
* I made up this claim about hair straighteners, but it's probably close to the truth.

What I'm saying is this: people - whipped up by news media - expect the worst, and reality seldom turns out to be as bad as the pessimistic forecasts would have us believe. Sometimes things do turn out bad, of course, but there are far, far more times when all-out chaos and apocalypse have been predicted, and instead, life has just ticked on as normal.

I realise our country leaving a union with other countries is wildly different from Y2K, the invasion of Iraq, etc. We might think that unity is really important for Britain - but it's worth reminding ourselves that unions have been created and dissolved throughout our history:

  • 6000 BC: The island of Great Britain is cut off from continental Europe by the English channel
  • 43 AD: The island of Great Britain becomes part of the Roman Empire
  • 122 AD: Hadrian's wall built between England and Scotland
  • 410 AD: Britain is no longer part of Roman Empire
  • 927 AD: Various areas (Wessex, Mercia, East Anglia etc) unify to become the Kingdom of England
  • 1284 AD: England conquers Wales and the two are unified into a single kingdom
  • 1603 AD: England and Scotland join in personal union (have the same monarch)
  • 1707: England and Wales form a union with Scotland to become the Kingdom of Great Britain
  • 1800: Great Britain forms a union with Ireland (the whole island) to become the United Kingdom of Great Britain and Ireland
  • 1922: Ireland (minus Northern Ireland) leaves the United Kingdom; the remaining countries become the United Kingdom of Great Britain and Northern Ireland
  • 1952: France, West Germany, Italy, and Benelux (Belgium, Netherlands, Luxembourg) form the EEC, which later becomes the EU
  • 1973: The United Kingdom, as well as Ireland, join the EU
  • 2014: Scotland holds a referendum for Scottish independence (but chose to remain unified within the UK)
  • 2016: The UK decide, via national referendum, to leave the EU
  • 2019: The UK leaves the EU?
  • 202?: Scotland gains independence from the rest of the UK
The above is just a whistle-stop history of England, the UK and the EU. What it doesn't show is all the other unions which have been formed and dissolved elsewhere in the world over the past 1000 years. Even within the last century we've seen the breakup and reunion of Germany, and the unions and subsequent breakups of the USSR, Yugoslavia, and Czechoslovakia. Plus there are many other newly-formed countries all over the world (Western Sahara, South Sudan, Kosovo, East Timor, Serbia, and Montenegro, among others). These new countries haven't arisen because new landmass has been created; they've arisen because an existing country has decided to split into two or more separate nations. The state of political union between countries is not static; it's more volatile than the tectonic plates on which the countries sit.

The pertinent question is whether these unions and breakups have been for the better or for the worse for the countries involved. I don't claim to be an expert in international relations, but from what little I do know, the answer is a resounding ... "it varies".

I know this may be hard to stomach, because it doesn't fit neatly with the polarised debates the media like to feed us. Unsurprisingly, we've seen sensationalised headlines on both sides of the debate. On the pro-Brexit side, weve seen headlines such as "The deadly cost of our open borders" (which explains how foreign criminals emigrate to Britain for crime sprees) and "Patients are at risk from EU doctors". On the anti-Brexit side we've seen "May likened to Captain of the Titanic" and headlines describing a "Brexit earthquake" - and if you do a web search for the words 'Brexit' and 'catastrophe' you'll find enough reading material to keep you going for life.

The UK public - by a painfully small majority - voted to leave the EU, and if Boris Johnson's rhetoric is anything to go by, we will be leaving within the next 4 months.

Leaving a union and going it alone does not signal automatic failure and catastrophe for a nation - but nor does it signal automatic success and prosperity. If we look at the examples of other countries who have left unions with other countries, and broken away to form their own country, as I noted above, the prognosis is a resounding "it depends". It's not fully clear what will happen to the UK.

My shocking post-Brexit prediction

Now I will excite and shock you with my prediction about what our lives will be like in the UK post-Brexit:

Things will be a bit difficult for a while, then they'll settle down and go back to normal.

Yes, you read that correctly. I think that the economy, the NHS, education, industry and almost all the other facets of our lives will experience a period of turmoil for a month or two, then dininishing difficulties for 1-3 years, then they'll get back to roughly the way things were before. Maybe not exactly the way they were before - the exchange rate might be 1.49 instead of 1.38, and the organisations might spend their money slightly differently, but essentially, for the vast majority of people, life will feel just the same as it did before.

I understand why people are concerned about Brexit, because the news keeps telling us that it's going to be bad, but I really think that within 1-3 years, things will get back to normal, and then the long term will take care of itself. You might think I'm in denial, but I think I'm taking the news with a pinch of salt.

Who is to blame?

In these uncertain times, the fear and panic which people feel can be slightly mitigated when they have someone to blame. So who should we blame? Maybe the Vote Leave campaign for their false claims about Britain sending £350m a week to the EU? Maybe we should blame the media for taking sides, exacerbating hostility towards migrants and fear of the EU? Or perhaps we should blame the British people for voting on an issue they knew little about? But there's a small group of people - and one person in particular - who seem to have escaped people's wrath, and I say they have a lot to answer for. Who am I talking about?

David Cameron, and the Conservative Party which he led. He was the one who called the referendum. He is the one who started the ball rolling. If you want to blame someone, blame him.

If Brexit is a catastrophic problem, then why on earth hold a referendum in the first place? I've heard it said that the British public voting Leave is like a turkey voting for Christmas dinner. But you know what? Turkeys are pretty dumb, and if given a vote, they might well vote to become Christmas dinner, because they don't understand what they're voting about! So if you really want to preserve the welfare of the turkey, don't give it the vote at all!

If it's true that Brexit spells disaster for the UK, and that it's painfully complex to understand, then leaving such a life-altering decision up to the ignoramuses  on the street is utterly ludicrous. So if you want to blame someone for the way things are, blame David Cameron and the Conservatives. 

It is probably true that the UK public were (and still are) woefully ill-informed about what Brexit will do to the economy, public services etc. Most people make voting decisions on tiny scraps of rhetoric and posturing, in some sort of knee-jerk fashion. Given this (possible) fact, and if Brexit really will be a never-ending nightmare, then why give the British public the chance to vote for it? David Cameron may have the answer, but I do not.

Final word

There are many wonderful times in life, and many terrible ones. The best times of your life are things like your wedding day, playing with your kids, times with loved ones, and parties with friends. The worst times of your life are things like your parents dying, getting Cancer, your child having mental health problems, suffering a disability, being attacked, or getting divorced.

Very few people will have Brexit up there on their list of best or worst things that have happened in their lives. Will you really look back on you life and see Brexit as one of the worst things that has happened to you? If not, then why worry? Get on with your lives, getting married, having kids, partying etc, and enjoy yourself. If, on the other hand, Brexit is really one of the worst moments of your life, then you have my every sympathy.

But I genuinely think that in a few years, Brexit just won't be a concern any more. As Elsa once sang:
"It's funny how some distance makes everything seem small, and the fears that once controlled me can't get to me at all [...] let it go, let it go..."

If ever we need to take the advice of a Disney princess, it's now. Brexit is but a mere tiny blip in our lives, and less still in history.

Friday, 5 July 2019

Golf balls, one-word exam responses, and the myths of Philosophy

Philosophy is my life, and I love it. But not everyone really knows what it is (this includes my immediate family, best friends, and seemingly everyone who isn't studying philosophy). I just hope they haven't gone online to try to find out what it is, and found these absurd myths.

Philosophy professor with life lessons 

A philosophy professor stood in front of the lecture theatre and picked up a large glass jar. Wordlessly, he proceeded to put golf balls into it, until the class agreed it was full. Then he poured in gravel; the gravel filled the spaces around the golf balls. Again, the class agreed the jar was full. Then he poured in sand, which filled the gaps around the gravel, and again the class agreed that the jar was now full. Finally, he picked up a glass of beer and poured it into the glass jar. The beer filled the remaining gaps and the class agreed that the jar was finally full. Then the professor said "The golf balls are the most important things in your life, like family. The gravel represents other things that are important to you, like your house, job, and car. The sand is all the other things in your life, like fixing the dripping tap or doing the laundry." "What about the beer?" asked a student. "Ah, the beer just goes to show that no matter how full you think your life is, there's always time for beer!"
If you have never heard this story before, I'm sorry to have put you through it. Because this is not a post about how we ought to prioritise our family (although we should), and nor is it a post about how there's always time for beer (there isn't). It's a post rant about how these ridiculous urban myths which circulate the internet and the real world are not just irritating, but offensive to philosophy as a discipline.

There is already confusion about what philosophy really is. I am recalling open days I've attended (both as a student ambassador, and as a teacher) where people have said things to me like "I'm not sure what philosophy is, but I think it sounds interesting" (I have never really figured out how something can be interesting when you don't know what it is!) or "Is philosophy like psychology, because the words sound a bit the same". I've also been asked (usually by parents rather than students) "What's your philosophy?" as though 'my philosophy' is some sort of belief I hold about life. Now it's OK that people don't know what philosophy is - the fact that metaphilosophy is a thing demonstrates that maybe even philosophers aren't really sure what it is either!

But whoever circulates these banal tales is exacerbating the confusion. I've been in the world of philosophy for 23 years, and never have I ever come across demonstrations with golf balls about the importance of beer. Nor even have I ever come across uplifting life advice about the importance of family and why we shouldn't sweat the small stuff. This is an important message, to be sure, but not really within the realms of philosophy. The latest crazes for mindfulness and meditation have further blurred the lines for the public about what philosophy is. And input 'philosophy' into any university search box and you will get dozens of results stating that the university wants the best for their students, and how students should balance work and play, - you'll have to really dig araound to find anything about the subject discipline of Philosophy.

One word exam answer gets top grade

A final philosophy exam paper asks students to define what courage is. A student responds with the single word "This." and receives the top grade.
A philosophy exam paper consists of a single one-word question: "Why?" A student responds by simply writing "Why not?" and receives the top grade.
These urban myths are simply absurd, and really make a mockery of the gruelling nature of philosophical study - and what's worse is that many people seem to believe them! I have had students who have asked whether they are true, even after a year of writing philosophy essays. One or two students have, over the years, told me that they had constructed some clever one-sentence answer for a question on solipsism, the external world, or determinism which they were sure would get them a grade A*. I of course told them that their idea was a recipe for disaster, and thankfully, to the best of my knowledge, no one ever attempted such a smart-Alec exam response. But still the myth persists (among non-philosophy students, at least) that philosophy is a subject where one can achieve a top grade with a clever one-word or one-sentence response.

There's no right or wrong answer

Philosophy has got a name for itself as a subject where there aren't any right or wrong answers, everything is just an opinion. Ethics is probably to blame for much of this problem - many children's first (and sometimes only) taste of philosophy is a discussion in English, RE or PSHE about whether abortion/euthanasia is right or wrong. People say their opinions, argue about it a bit, then the lesson ends. As an introduction to philosophy, this sort of lesson with youngsters is not too problematic, but when it still exists among second year BA students, it is more problematic.

I'm quite the antirealist when it comes to moral facts, aesthetics, and several other fields, but the notion that in philosophy "you can just argue anything - it doesn't matter what" is a tragic misconception, and far removed from antirealism. And this confusion is echoed by resrachers in other fields, who are aghast that we philosophers don't gather data.

Don't you gather data?

People in the sciences gather data, analyse their data, and draw a conclusion; the same is true of many people in the arts, humanities and social sciences. So many of them simply cannot fathom how one can conduct research without gathering data; they just can't seem to get their heads around it. I have been to numerous interdisciplinary conferences (for example, those organised by my funding body M4C, and those organised by the University of Nottingham, and the incredulity is rife.

When I have told interested people that I am studying how care robots should conceive of harm and consent, they ask me questions like "So what data are you gathering?" "Are you going to survey people to see how they think the robots should act?" or simply "What's your methodology?" Some people have been confused, and others incredulous, bemused or even horrified about the fact that philosophers don't generally gather data (xphi notwithstanding). "What, so you're just going to write about your opinions of how robots should act? Without even finding out what anyone else thinks?" they ask.

All disciplines suffer caricaturing

I suppose it's too much to ask that the general public - and perhaps even students in other disciplines - really understand how philosophy is conducted. After all, I'm perhaps woefully misguided about other disciplines. I guess any subject can be distilled into an excruciatingly dismissive soundbyte:

  • Literature: you just read stories and say what you think about them
  • Biology: you just look at animals and plants
  • Maths: you just add up and take away
  • Art: you just paint stuff
  • History: you just read about the past
  • Philosophy: you just say your opinion about stuff
  • Sport science: you just run about and throw balls
  • Business studies: you just look at how to make money
  • Media studies: you just watch TV
I suppose when placed among these sorts of oversimplified and misguided bullet points, philosophy probably doesn't fare much worse than the other subjects do. I see philosophy as the essential foundation onto which all other knowledge is built (How can you study history without  understanding whether the past really exists? How can you study literature without knowing what language is?) But I suppose that many people see their discipline as the foundation of all others - psychology, language, history, sociology, physics, chemistry and biology can all make similar such claims (and probably lots of other subjects can too!) Nonetheless, it would be nice if people didn't belittle or caricature philosophy, my one true love.



PS - Stupid urban myths which belittle philosophy are infuriating, but if you'd like to see a collection of genuinely funny jokes about philosophy, check out see David Chalmers' website. But note that most of these will only be funny for someone well-versed in philosophy.

Sunday, 19 May 2019

Why people encourage suicide online

Many philosophical issues - and many interactions with others - are not matters of life and death. But some are.

Please note that this post contains discussion of suicide, and why some people endorse suicide. If you think you will find this upsetting then you may choose not to read on.

One of this week's headlines involves a 16 year old girl who took her own life after she posted a poll on Instagram asking her followers or others to decide whether or not she should die; 69% of respondents voted that she should die... A few hours later she took her own life.

This is an utterly tragic story. Any loss of life, particularly one so young, is really sad. It's made so much more tragic when the cause of the death is suicide. And worse again that she did so upon the suggestion, encouragement and endorsement of others. Suicide is, in my opinion at least, the most overwhelmingly sad cause of death for family and friends of the deceased. Whenever someone dies it provides some small amount of comfort to know that "he had a good life" "he fought right till the very end" or "he made the most of his life" but these cannot be said when suicide is the cause of death, because the deceased was not just unhappy, but so immeasurably unhappy that they think there is nothing worth living for any more. My son is only young but I know there is no greater fear for a parent. It's the second leading cause of death in children and teens (behind car accidents) in the Western world. It can happen to anyone and is totally preventable and never something which should be encouraged or done flippantly as a result of a poll on Instagram. Suicide is not a hashtag; it ends the life of a person and ruins the lives of family and friends - particularly parents - of the deceased, and I hope if anyone close to me ever feels so desperate, that they turn to me rather than social media.

But this is not a post solely about the tragedy of suicide - the tragedy of suicide is fairly obvious. This post concerns the girl who took her life after the Instagram poll and asks the question: why did 69% of people vote that she should kill herself?

In some sense, people's motives are an empirical matter; their motive is what it is, and that's the end of it. But it's my blog so I can do it if I want, even if it's not "real philosophy", so I'll hypothesise and comment upon some possible reasons why someone might vote yes in a suicide poll.

So here are some possible reasons I think someone might vote yes to a suicide poll on Instagram. I think they're fairly exhaustive but maybe there are other motives too.
- they're using reverse psychology to save her life
- they think suicide is the ideal way for her to end her pain and suffering
- they think suicide is awesome
- they're evil, sadistic bastards
- they don't think she'll really do it
- the distant and impersonal nature of social media makes people say things they wouldn't normally say

Let's consider each of these:

They're using reverse psychology to save her life

Sometimes I can't decide between A and B, so I flip a coin to help me decide. Sometimes when it turns up A, I feel disappointed, and that tells me that what I really wanted was B, so I do B. Similarly, sometimes when you can't decide something, having another person suggest a course of action can actually persuade you to do the opposite; it makes you realise what you actually want. Perhaps some people were attempting this sort of 'bluff' to make the girl confront the reality of suicide so as to realise that she did in fact want to live, in the same way that sometimes telling a child to give up X-ing makes them try harder to X. It's reverse psychology at its simplest. So yes it's possible that people were trying to do this, but I don't think there are many people who would want someone to live and therefore tell them to commit suicide; it's too risky a bluff. But it could combine with another reason below such as they don't think she'll do it.

They think suicide is the ideal way for her to end her pain and suffering 

It's possible that some people voted 'yes' to the girl's suicide out of some sort of misguided sympathy. They saw someone in mental anguish and felt sorry for her; they wanted her pain to end. In the same way that someone might see a dog in extreme pain and conclude that it's better for the dog to be euthanised so its pain ends. This sort of mentality relies on the mistaken assumption that staying alive will be bad, and is almost certainly the faulty reasoning which suicidal people utilise. Even if something terrible has happened in your life, suicide is never the answer. There will be some bad parts of life but life is still precious and suicide only ruins the lives of others. Except in cases of painful terminal and degenerative illnesses, life is better than death. Most people know this, and enjoy most of life. I'm not trying to be flippant, as I've felt suicidal before, but life got better and now I have an awesome life.

So did people vote yes out of misguided sympathy, or giving the girl what she wants? This is possible, but highly implausible. If someone really cared about the girl, they'd urge her to seek help and go on living.

They think suicide is awesome

I suppose there are some people who think suicide is a good thing. Perhaps because it rids the world of sad people, and it's just basically cool and decadent, that it's done by celebrities, and a way of gaining notoriety. This is a ludicrous viewpoint. Anyone who thinks suicide is good is serously mistaken; it's the worst thing in the world. I don't think that any living person genuinely thinks suicide is cool and a great thing to do, but if they do they need to turn to family and friends and mental health services to seek help (some links are at the bottom of this post).

But do I believe anyone voted yes because they have this viewpoint? It's a distinct possibility. Social media can become an echo chamber and maybe her followers think that suicide is a good thing, as she did.

They're evil, sadistic bastards 

This is the go-to reason which most of us assume when we hear that people voted yes to someone contemplating suicide. There have been polls (I don't have any references though) where people have said that if murder was legal or they knew they wouldn't face punishment then they would probably do it. I guess many people who have that feeling are thinking it with a particular person in mind. They don't want to kill just anyone, they want to kill their ex or someone who bullied them, for example. But yeah there are undoubtedly people who just want the experience of killing. Maybe they've killed insects and small animals and enjoyed it and they fancy killing someone but they don't want to go to prison... but then up pops an Instagram poll and they get the chance to cause someone's death just for fun, and so they click yes. All the fun of a murder, without the prison time (however it's worth noting that encouraging or helping someone to take their own life is a crime in the UK.)

I think the "guiltless murder" mentality probably (sadly) accounts for some of the yes votes.

They don't think she'll really do it

Many people who see a poll about suicide probably doubt that the poster will really follow through, but that alone wouldn't explain them clicking yes. It would have to be teamed with another belief, like "I don't think she'll do it, so I'll call her bluff" or "I don't think she'll do it, so it doesn't matter if I click yes". Even so, either of these motives are taking a very risky and very flippant attitude towards life and death. Because it shows that the person voring hasn't really grasped the gravity of the situation. Yes the girl who posted the poll might be bluffing, but are we so sure that she's bluffing that we're willing to bet her life on it? If yes then we fall into the "evil sadistic bastard" group above, and if no then we would not click yes, just in case she means it. I doubt that the butcher would stab my mum, but if he's stood there with his knife and asks if I would like her to be stabbed, then I'm not going to call his bluff. We wouldn't risk someone else's life on the basis of a hunch unless we kind of wanted the death to occur, or simply didn't care one way or the other, in which case, we're evil sadistic bastards.


The distant social media effect

This is the notion that the distant and impersonal nature of social media makes people say things they wouldn't normally say, and although I think this is probably true, it still does not fully explain people's actions.

The Trolley Problem is a famous philosophical thought experiment involving a runaway train, where a person must make a choice: do nothing and five people will die, or pull a lever and you kill one person (saving five). Most people say they'd pull the lever. In a second scenario, a person must make a choice: do nothing and five people will die, or physically push another person onto the train tracks, and you kill one person (saving five). Here, most people say they wouldn't push the person -- even though the consequences and indeed the motives are identical to the scenario with the lever.

Why?

Probably some sort of proximity effect. Physical contact with the victim brings it much closer to home, and that makes us more mindful of our actions. Knowing that some people died in a faraway land is easier to cope with than knowing that some people died in a nearby area, even when we don't know the victims. News organisations are well aware of this, and the agenda is always local-centric. Translate this into social media and suicide and we might understand that the suicide of someone in front of you in the flesh is more shocking than the suicide of someone far away whom you never knew, and don't see them dying, you don't see their family grieving, and you don't see the aftermath of their death. Analogously, being mean to someone online is 'easier' than being mean to someone in the flesh.

But being mean is still being mean, and encouraging suicide is still encouraging suicide; would a person of good moral standing be mean or encourage suicide simply because they're online? I don't think they would. It seems to me that the anonymity of the Internet coupled with the ease of making comments without dealing with the consequences merely makes people say things they kind of want to say anyway, but they stop themselves because of social convention. Social media is a bit like a "truth serum" inasmuch as people who are nasty at heart show themselves to be nasty when online. Nice people don't encourage others to commit suicide simply because they've gone online. For example, before social media, when chat rooms and online forums were a thing, I frequently corrected people's spelling, grammar, and apostrophe usage, I pointed out flaws in their arguments, and I told them when they'd got their facts wrong. The Internet didn't make me become such a pedant; I am a pedant, and the Internet gave me the means to say the things I always felt like saying, but was (often) too inhibited. In other words, it showed me up for what I really am. Analogously, the people who endorse suicide online almost certainly have a nasty streak in them, and social media has merely brought it out for all to see. The distancing effect of the Internet does not on its own explain people who voted yes to the suicide of a girl. The idea that people say things online which they wouldn't normally say is only a partial explanation, and must be coupled with some underlying personality trait or belief such as the ones mentioned above (eg being an evil bastard, or thinking she won't do it) in order to be a full explanation.

Conclusion 

We're a highly evolved species, but for all our advancement we still have some very primitive drives within us. The drive to be successful, and to out-compete others is right up there with the drive to procreate as one of our most primitive urges. One way to out-compete others is by making yourself look better; another is by making others look worse. That explains bullying (in a very clinical and woefully inadequate way). When people think they can improve their social standing - eg by being nasty to someone else - they may take the opportunity to do so. And when people think there is no possible way for them to ever improve their social standing, they may perceive that there is just no point in anything any more. People are the best thing in the world, and the worst thing in the world. But there is never a good reason to encourage another person to take their own life, and there is never a time when suicide is the only or best choice. There is always, always something that can be done, and someone who can help.

Here are some useful links if you are feeling unhappy, depressed or suicidal, or you know someone who is:
The Samaritans website or phone 116123
Child line website or phone 0800 1111
Mind website
And of course, if you feel you can't keep yourself safe right now, call your GP for an emergency appointment, or 999.


Saturday, 11 May 2019

Should sports segregate by sex? If so, how?

A couple of weeks ago, the Court of Arbitration for Sport ruled against South African athlete Caster Semenya. The findings about her case in particular are supposedly confidential, but based on the ruling, it is easy enough to work out what her sexual situation probably involves, and it has been all over the news. It is thought that she has a disorder of sexual development (DSD); such people are commonly referred to as intersex because of their ambiguous genitalia or mixed sexual chromosomes. Semenya has hyperandrogenism - unusually high levels of testosterone for a female. Women with hyperandrogenism might have external genitalia resembling standard female genitalia, but internally, they may have testes, and they may have XY chromosomes, unlike most women who have XX chromosomes.

Semenya has been subjected to over a decade of speculation and testing of her sex, to determine whether she is "in fact" female. The ruling earlier this month states that she must lower her testosterone levels  (via drugs) if she is to compete in female events.

Below I argue that we should have sex segregation in strength / stamina sports and as such, it is fair and reasonable for sex testing to occur and for sporting adjudication bodies to make rulings regarding the sex of athletes. Although it might be annoying for Semenya herself, it is fair for Sport that the ruling reached the decision it did. (For the flip side, there's a great article here giving 10 reasons why the ruling is flawed.)

Let's get back to first principles: why do we have sex segregation in sports? We have it because on average, men are stronger and faster than women. That's not to say all men are stronger or faster than all women, of course; if we take some top female athletes I'm sure they'd be faster than most men with office jobs.

I recall when I was at Keele University doing my undergrad degree back in the 90s, some of the female sports teams had an idea to prove how great girls are, which rather backfired. The idea was this: the female teams would play male teams from other sports clubs at the female team's own game - so for example, the female football team would play football matches against the male hockey team and the male rowing team; the female athletics team would play athletics events against the male rugby team and the male swimming team. As I said, it backfired horribly, as the women's teams lost at their own games a startlingly high number of times. What was intended to show Girl Power instead only showed that men were better at sports - even ones they'd hardly ever played - than the women who practiced them every week! It was a tough bullet to bite (I was on the hockey team and we got trounced by the male cricket team in a hockey match). It showed us that men were faster and stronger than women were, and that gave them a huge advantage over us.

If men were to compete "on a level playing field" against women, then Olympic teams would probably consist of over 95% men. There are some events - say, shooting, horse riding, diving, synchronised swimming and a few others, where strength and speed are not so important and women could fare well again men. But for the most part, men will outperform women in almost every sport. Most people think that because of this, there should be men's events and separate women's events. This seems fair in the same way that we wouldn't expect a primary school football team to compete against a university football team; the primary school team should play other primary school teams, to make for a fairer contest.

So let's go with the idea that it's not fair for men to compete against women because men have greater strength, speed and possibly stamina too.

Now for a trickier question: what is a man, and what is a woman? In the old days this was an easier question to answer: at birth, babies with a penis were called boys, everyone else was called a girl, and that sex stayed with the person for their whole life.

Now things are a little more complicated. There are people whose sex doesn't correspond to their gender identity; there are people with ambiguous genitalia; and there are people whose sex hormone levels are unusually high or low. Of course, such people have probably existed throughout human history, but weren't recognised. Quite simply, way back when, if you were deemed to have a penis at birth then you were a man, and if not then you were a wonan, end of story. So those who had female bodies but felt they were male, were still classed as female. Those with ambiguous genitalia were classified at birth and that was that. People who had, for example, testes inside the body, no uterus, but an externally "normal" looking vulva would have been classified as girls, and it would probably never have been discovered that they had testes. And the same goes for those with female genitalia but abnormally high testosterone levels - they would have been classified as girls and probably no one would ever have discovered their high testosterone levels.

But that's not the world we live in today: those things can be discovered, and then we have issues for people such as Caster Semenya.

Let's ask ourselves what it is that makes men stronger and faster than women. I'm not an anatomist, but the people in the know suggest that it's because men are taller and have proportionally greater muscle mass than women do (both of which are caused by testosterone levels) and that testosterone levels themselves increase endurance and oxygen transfer or something or other. I don't really know, but the experts do know, and they say that higher testosterone levels give athletes an advantage over others with lower levels.

Testosterone is what causes bodies to develop into a male physique - taller, more muscular, broader shoulders, and so on. And of course, high testosterone levels are closely correlated with external male genitalia. So we usually see higher testosterone levels in men than in women. I haven't been able to find the exact details of Semenya's testosterone levels, but I'm guessing they must be closer to normal male levels than to normal female levels - or at least, that she has substantially more testosterone than most women or most female athletes.

So if it's testosterone which gives a person an advantage, (and which is usually correlated with being a man), then it seems right that someone such as Semenya whose testosterone levels are excessively high is prevented from competing against other women with a more average level of testosterone.

But then, so the argument can go, what about people who have an advantage because they are tall, sturdily built, have long legs, long arms, a bendy body etc.? They have an advantage that was afforded to them by a mere whimsy of genetic chance, but they are permitted to compete against other smaller, chubbier athletes as if it were a fair contest. Also, it cannot be denied that some ethnic groups seem to have an advantage over others in particular events: the Jamaicans do well in sprint races, but not so well in swimming; the Kenyans do well in marathons, but not so well in sprints ... so if we want to make things fairer by counteracting genetic traits, we'll have a lot of work to do with regard to non-sexual genetic traits.

But the point is this: we don't (thank goodness) segregate events based on ethnic group or height - although some events such as judo, boxing etc do separate events based on weight, because weight is an advantage in such sports. But we do - universally in the world of sport, I think - separate events based on the sexes.

If we think it is fair and right to prevent men from competing against women because they have a physical advantage, then we need a way to determine the sexes in a definitive way so that it is clear - for the purposes of competing in the sport, at least - who is in which category. I think it would be fairly universally agreed upon that women should not have to compete against men. (I imagine even staunch feminists would agree on sex segregation - especially if they were to experience humiliating defeats at the hands of men in the same way my university colleagues and I did!)

So if we want sex segregation then we need a segregation method. The Court  of Arbitration for Sport have used testosterone levels as one method of segregation, and there are many people - including Semenya herself - who say that testosterone levels is not a fair method of segregation, so what are the alternatives? Here are three possibilities:

- external genitalia
- genetic sex chromosome testing
- gender identity

None of these are unproblematic.

First of all, external genitalia. Imagine the indignity and the personal intrusion and embarrassment of having a sports adjudicator judge the status of your genitals to see if they are female enough to run in a race! But embarrassment aside, it would not be an unequivocal test which satisfied everyone, would it? Because there are people with ambiguous genitalia who would then be test cases for whether a penis is penisy enough to be called a penis. Also, because if a male sportsman were so inclined, in a bid to win medals, he might decide to have surgery to give him a vagina. Unlikely but probably some might try it (see my argument below about gender identity and the danger of fake transsexuals).

Sex chromosome testing is an option rather similar to what they are currently doing, where unseen genetic markers are used to determine an athlete's sex. A potential problem with this is that there will probably be some people who are physically male and identify as male and are trying to make it as sportsmen - and perhaps not succeeding - and then a test reveals that they have XX chromosomes and suddenly they can compete against women - even though they are physically male. Then they are suddenly a really successful athlete! This is far from ideal. Besides, this is unlikely to please the people who support Semenya's case because it is thought that she has XY chromosomes, so if chromosome testing is the decider, then she should compete against the men.

Gender identity has been a buzzword (well, a buzz phrase) for the past decade or two, even though people with gender dysphoria probably existed throughout human history. In everyday life - shopping, the workplace etc - it is nice if we respect people's gender identity, even if this means that we let people who are physically male into female areas such as toilets because they identify as female. And aside from (probably unfounded) worries about sexual predators, this doesn't really cause a problem. It doesn't make much difference whether the person in the cubicle next to mine is a cisgender man, an intersex person, a non-binary person, a transsexual woman, or a cisgender woman... but it does make a difference if these people are competing against me in a race. This is because - as noted above - testosterone levels enhance performance. The average cisgender man has higher testosterone than the average cisgender woman. I don't know enough about gender dysphoria or non-binariness to know whether they are correlated with differences in sex hormones, but if it turns out that a transgender woman (whether or not she has had gender reassignment surgery) has testosterone levels which are normal for a cisgender man, then that person has an athletic advantage over cisgender women athletes. Simply claiming to identify as a woman cannot be sufficient reason to allow that person to compete against women. Or else the event is not an event for women, but for anyone who decides to say they're a woman. Boxing weight categories are based on boxers' actual weights, not merely the weights they claim to be - and the same should be true for sex. "Ah, but gender is different because if one identifies as female then one is female; but identifying as a Featherweight does not mean one is a Featherweight. The two are not analogous" I hear you say. And that is true, but the point is that anyone can claim they identify as female and we would just have to take them at their word. This is fine in most aspect of life, but in sports we'd have to let them compete as a female sportsperson. A (largely unfounded) worry about transsexuals and toilets is that straight cisgender men could gain access to female bathrooms by claiming to identify as women. What would such men gain from pretending to be transgender in a bathroom situation? Some say they'd gain the chance to hurt or rape women; this seems like very little "gain", given that a man can walk into a female bathroom to rape women at any time without claiming to be transgender. A would-be rapist would not be deterred by the woman symbol on the door. So a bad man gets almost no gain from pretending to be transgender. But what could a man gain from claiming to be a transgender sportswoman (if gender identity is what counts in sport)? Well, he could gain thousands or millions of pounds. Consider: the US Open tennis championship has $3.8 million for the winner of the women's singles. Are there any half decent male tennis players with little moral integrity? Why yes I would think there are (and yes he might only need to be half decent to beat a top ranking female tennis player). And that is a second reason why gender identity cannot be the only factor to decide in which event one competes. (The first was mentioned above - namely that transsexual women may well have male physiques and testosterone levels in the normal male range, giving them a physical advantage over cisgender women.) Gender identity should be respected in everyday life, but should play no part at all in sporting sex segregation. When huge sums of money are involved, any man can claim to identify as a woman, win a few huge cash sums, and then 'revert to being male again. It would be immoral, but allowed under te rules if we were to say that gender identity is what counts.

So where does that leave us? We could let men and women (and all the people who have gender dysphoria, disorders of sexual development, and everyone else) compete against one another without restriction, and thus confine almost all female athletes to obscurity... or we can accept that men and women should compete against their own sex. Some sort of 'middle ground' could involve a handicap system such that all people have their testosterone levels, chromosomes (or whatever we decide) assessed, and are given a handicap score or a head start. This would certainly change things drastically, and could mean that the fastest and strongest people no longer win the events... This would seem odd, not to mention confusing to watch (I like to watch the Paralympics but I do find it frustrating when the person who comes first in the race is deemed not to have won because of his disability score; sometimes I give up watching the races and just read the results. This could happen if everyone has a testosterone score which deducts or adds points to their score: how would we know who'd won?! It would perhaps be fairer, but a lot less compelling.)

If we choose to clearly segregate by sex into just two categories, then there must necessarily be a way of discerning who competes against whom, and whatever method is chosen, some people will be placed into a category which they or others might see as objectionable. Unfortunately that is the price to be paid. Chromosome testing and testosterone levels seems as good and as scientific method as possible, and so although it may not please Semenya and her coach, it is reasonable, and it protects women's sporting events from competitors who have genetically male hormone levels and/or chromosomes, which gives them an advantage on a par with a man.


Monday, 17 December 2018

Should we ban some Christmas songs?

Baby it's cold outside has met with some controversy recently, with some radio stations refusing to play it because it endorses pressuring women into sex, or even date rape. A couple of weeks ago, before I'd heard this news, I was musing to myself that perhaps the lyrics should be: "I really can't stay / OK fair enough, take care." And then the rest of the song could be an instrumental! I find Tom Jones a bit creepy, and the thought of him trying to convince a less than willing young lady to spend the night turns my stomach.

A man who just won't take no for an answer in real life might be a problem... But this is a song, not real life. Tom Jones' creepiness notwithstanding, it seems to me that really, the song needn't be interpreted as date rape, as some people have suggested. I would think that many of us in relationships have had conversations where one partner says they need to go somewhere, and the other tries to convince them to stay. So I'm not convinced that the song is endorsing anything untoward, and I don't think it needs to be banned.

But what of the other contenders for most offensive Christmas song? People have objected to Do they know it's Christmas and Fairytale of New York too.

Do they know its Christmas has been torn to shreds. It's been accused of treating Africa as one homogenous culture, and making factually inaccurate claims (no rivers flow - what about the Nile? There won't be snow in Africa - what about atop Kilimanjaro?) And it's been charged with being patronising (do they know its Christmas? Well yes they probably do, given how many Africans are Christians) and it is said to propagate the "white saviour" mentality. I discussed this issue in another post, in relation to the issue that misinformation and white saviour mentalities help to secure more donations for Comic Relief, and I argued that documentary footage for the programme ought to be honest even if fewer donations are received as a result. But a charity song seems a different kettle of fish, where factual accuracy seems less important. Or as Geldof so eloquently put it "It's a pop song, not a doctoral thesis. They [critics] can fuck off." So Do they know it's Christmas can stay off the naughty list, methinks.

Fairytale of New York is about two people who fall in love, then it all turns sour. With gambling, alcoholism, and epithets such as 'slut' and 'faggot', it doesn't seem the most likely contender for a favourite Christmas song - yet it is. Those words are offensive, but why should that make us ban a song? Bleep it if necessary. I must admit that when I heard my little boy singing "you scumbag, you maggot..." I did think oh no please don't say it. But he followed it up with "you piece of old junk" (which he obviously borrowed from the previous verse - and cleaned up the language too!)

But songs with dodgy lyrics aren't a specifically Christmassy problem. I had the same feeling when I heard him singing "for 24 years I've been living next door to Alice. Alice? Who..." But again, mercifully, his innocent little ears told him the lyrics which followed were "Alice? Who's the talking Alice?" So yes, Fairytale of New York does have some words in it we don't want our kids to learn, but it's still a great Christmas song (and one of my son's favourites), and deserves to be played. I heard a version by Ronan Keating which used the lyrics "you're cheap and you're haggard" instead of "you cheap lousy faggot", so that should hopefully satisfy critics.

"But Christmas is wholesome"

There are thousands of songs out there with offensive themes and explicit lyrics. It seems to me that rap songs are frequently about knife crime, drive-by shootings, nonconsensual sex, and that the "songs" are littered with words like bitch, ho, ni**er and of course the F word. But these songs are widely available and widely enjoyed. Compared to rap music, Fairytale of New York is like a nursery rhyme (not Baa baa black sheep though, that song is as offensive as black coffee and a blackboard.)

But maybe the objection to Fairytale but not to rap songs is grounded in the idea that Christmas songs ought to be more wholesome than non-Christmas songs?

Well...

I was born and raised in Macclesfield; a nondescript northern town whose only real claim to fame is the Macc Lads - a rock band whose songs have some... um... controversial lyrics. Most of their songs are about getting drunk, sex, chips and gravy, fighting, and bodily functions. To give you a flavour, here's an excerpt from the Macc Lads' song Fluffy Pup "I spent last night tryna chuck me bird / But she were clinging to me leg like a lovesick turd / I said "Your tits are too small and your legs are too short / I want a fit bird from Sunday Sport / I can't hear me records when you sit on me face" […] "You can cook / you can fuck / you can do the washing up / but I've had enough / go on, fuck off..."

You probably wouldn't expect a band like the Macc Lads to produce a Christmas song, but they did. When Feed the World was in the charts back in 1985, lead singer and lyricist Muttley Macc Lad didn't pass up the opportunity to offend, and wrote a little Christmas ditty called Feed your face. Here's an excerpt: "Watching Live Aid 'Sit up straight you scruffy ni**er' [...] Feeling peckish so I went down the chippy, bought some pies and pasties / didn't give any to the starving ni**ers so I'm a fucking Nazi / Feed your face, don't give them a second thought". Now that is an example of an offensive Christmas song which doesn't get much air time. Geldof quite rightly slammed it. But should the Macc Lads' song be banned? No, I think not. (If you find the N word as objectionable as I do, then it's worth reminding ourselves that rap uses this word with far greater frequency than the Macc Lads do - in fact, I think this may be their only use of the term.) It's just music, and - like rap - people should, generally speaking, be allowed to listen to what they please.

John Stuart Mill (I love Mill!) in On Liberty wrote that offence is not harm. There should be freedom of speech, and that involves the freedom to offend. As ever, Mill hits the nail on the head. You might be offended by Feed your face, Feed the world, or indeed Baa baa black sheep, but that doesn't mean they shouldn't be allowed to exist.

Am I a hypocrite?

My last blog post was calling for books about child abuse to be banned, and now here I am supporting artistic freedom - am I being hypocritical? Well, I think not, and actually, last week's argument and this week's argument are very similar.

Last week:
X is similar to Y
X is banned (illegal)
Therefore Y should be banned (illegal)
(Where X was child porn, and Y was child abuse books)

This week:
X is similar to Y
X is not banned
Therefore Y should not be banned
(Where X is rap music, the Macc Lads etc, and Y is the Fairytale of New York etc)

All I'm calling for is consistency in what we ban or don't ban. If music is an area where we support artistic freedom to the extent that we allow music about drive-by shootings and fights, then a song about a man trying to get a woman to spend the night, or a song which uses the word "faggot" is small fry.

If someone were to turn my argument against me and call for consistency in my beliefs, they'd need to show that a book about child abuse has enough in common with a Christmas pop song that they ought to be treated the same. I think Socrates himself would struggle to show that.

Conclusion

Some well-loved Christmas songs have the odd word or sentiment which some might find at odds with 2018 political correctness, but if people enjoy listening to such songs, let them. It's Christmas after all, live and let live.

If you aren't in the PC brigade, then you might like this tongue in cheek list of offensive Christmas songs. Some amusing examples are "folks dressed up like Eskimos" = cultural appropriation;  "He sees you when you're sleeping, he knows when you're awake" = Santa is a peeping Tom. And how about "Children gays open-mouthed, taken by surprise" = supporting homosexual abuse of children.

Happy Christmas.

Wednesday, 21 November 2018

Black Friday: No thanks - just bargains

It's that time of year again - Black Friday. The time of year when people clamour for bargains, enthusiastically elbowing others out of the way in a frenzy of desperation to save a few quid buying consumer goods at knock-down prices. That time of year when, for a week or more, people are glued to their smart devices (even more so than usual), in the crucial search for stuff.

Apparently, Black Friday has been with us in England for eight years now. It's long been an American trend; it's the Friday after Thanksgiving. But whilst Brits - and probably numerous other countries - have been only too happy to adopt the greedy fight for cheap electronics that encapsulates Black Friday, we seem to have no interest at all in the ethos which precedes it in America. We don't want to give thanks; we just want bargains.

I know that Thanksgiving has its history in colonialism, pilgrims, and has a religious spin to it, but even though I'm an atheist and a Brit, I think there is something worthwhile in the festival which we would do well to adopt. A general disposition of gratefulness is something that is probably quite good for one's mental health. Life is busy and it's no wonder that there's been a growth in mindfulness and relaxing activities like adult colouring books, meditation, yoga etc. Reminding ourselves of everything we are grateful for is a worthwhile exercise in itself, even if we don't say it out loud around a table full of turkey and pumpkin pie the way Americans do. I know I'm grateful for good health, my wonderful son who brings joy and meaning to my life, and for my family and friends. I'm grateful that I've recently started a relationship after nearly 7 years of being single. And I'm grateful that I have the opportunity to study for a PhD and that I'm being funded to do so.

All of this gratitude - the very essence of Thanksgiving - seems intrinsically valuable, and it's a real shame we don't adopt this festival. But what's more sad is that we're only too happy to adopt Black Friday, the fight for cut price electronics, clothing and suchlike, whereby we're implicitly reinforcing in ourselves the idea that garnering more stuff will make us happier.

Perhaps I'm being too cynical: perhaps everyone uses Black Friday (which has somehow morphed into a week or more of sales) to purchase gifts for their loved ones in time for Christmas. And they use these gifts to spread the love and bring about gratefulness, wellbeing and happiness in those around them. Yes, that probably happens to some extent. But I just don't think that these HD TV's and Playstations and iPhones are all being given as gifts. And maybe it's none of my business - if people want to buy an iPhone cheaply for themselves then why shouldn't they? Well, yes, my revulsion at the fight for bargains is not iron-clad proof that Black Friday is somehow morally wrong.

I just wish that we would adopt the disposition of gratefulness for what we already have, and appreciate that the people around us are what really makes life worth living.

Tuesday, 5 June 2018

The funny side of disablism?


A few days ago, a comedian with cerebral palsy and who cannot speak won Britain’s Got Talent 2018 – and the runner-up was a comedian with Asperger’s syndrome. (I know my last blog post was about BGT too, but would you believe I haven’t actually watched it - except the two men I'm talking about here.) Some people are talking as if this is a watershed moment for disability, but I'm wondering whether we’ll look back in years to come and feel uncomfortable about what has happened. Should we be laughing about disablism and disability?


Disabled people can get a pretty raw deal at times; I am able-bodied (now), but I spent most of my twenties in a wheelchair and in pain, and so I have first-hand experience of some of the obstacles (both literal and figurative) that disabled people must overcome. There is some debate surrounding whether autism is a disability (cerebral palsy is recognised as one) but for now I’ll sidestep this debate and just talk about both men as being disabled.

Disablism exists, and disabled people are largely excluded from TV and positions of power. So on the one hand, it’s great to see that disabled people are getting some air-time on a prime-time talent show. Decades ago, this simply would not have happened, so that’s progress. It’s also progress that the voters – who decided the winners of the show – have voted a disabled comedian to win the show.
What made bothered me slightly was that the winner – the Lost Voice Guy – made so many jokes about his disability. (This was true of the runner-up Robert White to a far lesser extent, although he did make some jokes about his social awkwardness.) Winner Lee Ridley’s cerebral palsy means that he is unable to speak, and he used a voice synthesiser to tell his jokes on stage. Many of his jokes centred around his disability: his voice synthesiser sounds like the “Cashier number four please” voice you hear at the post office; someone on the bus wanted him to give up his seat as another person was more disabled; people asking him “what’s wrong with you?”; his mum and dad still wondering whether his first word will be ‘mummy’ or ‘daddy’… the list goes on. Even his T-shirts sported captions such as “I’m in it for the parking”. His jokes were funny, and I found myself laughing along with the audience, thinking the guy was a really good comedian, but his routine should give us pause for thought.

If disabled people were treated fairly and disablism didn't exist, then this sort of routine wouldn’t be possible. Many of his jokes revolved around the ways in which he’s been treated negatively, discriminated against, and the obstacles he faces, and people might suggest that it’s good that he can ‘see the funny side’ of his disability and disablism by sending himself up, but experiencing disablism is not something anyone should have to see the funny side of.

A few decades back, when people of colour were first ‘allowed’ to perform comedy for a mainly white audience in the UK and US, it wasn’t uncommon for their routine to include jokes about their race, or racism they’ve faced. People laughed about it then, but I think we’d feel pretty uncomfortable now listening to a black person joke about their fear of getting shot by a police officer and suchlike. We feel uncomfortable because we think that racism shouldn’t happen, and laughing about it trivialises it. So the fact that the Lost Voice Guy can have people in stitches with jokes about his disability and disablism might not be the watershed moment that it seems to be. Nonetheless, it might be a step forward. For a long time, people of colour weren’t part of the comedy scene in the UK and US, and now they are – and so that transitionary period where they made jokes about their skin colour may have been a first awkward step forward towards acceptance. But a black comedian who is popular because he makes jokes about a range of topics (or a particular topic, such as politics or sport) would surely be preferable to a black comedian who makes jokes about the racism he faces on a daily basis. (Note that I’m not saying that people should keep quiet about the racism they experience; I’m saying that the racism shouldn’t happen in the first place.) Similarly, disabled comedians who continually joke about their disability and disablism are, for me at least, an awkward first step towards a time when we can hopefully accept a disabled comedian not because he makes funny jokes about disability, but because he makes funny jokes about all kinds of things.

Some might say that I am being overly defensive, and that I should lighten up – after all, the Lost Voice Guy (presumably!) wrote the self-deprecating jokes himself, and the audience liked the routine, so why am I putting a downer on it all? The reason why is that disablism is a daily reality for many people, and being on the receiving end is a humiliating and soul-destroying experience. I am in no way a criticising the Lost Voice Guy (or Robert White), because comedy can be a way of regaining control over a situation and dealing with negative treatment, not to mention a way of drawing people’s attention to the fact that (a) disablism exists, and (b) disabled people are in many ways that really matter, just normal people. I think that disabled comedians should be allowed to joke about their experiences if they want to, but what we should take away from it all is a harsher message: jokes about disablism are only possible because disablism exists. We should work towards ending disablism, not just laughing about it.

Monday, 7 May 2018

Bigots Got Talent: why we should separate issues of talent from issues of bigotry and criminality

When news about Kevin Spacey's alleged sexual misconduct emerged, it wasn't long before the public were tweeting that people should boycott all his movies, as well as the upcoming House of Cards series which was due to screen on Netflix. And recently a news story has emerged regarding a Britain's Got Talent (BGT) contestant who has liked and commented on homophobic, anti-Semitic and racist YouTube videos. Below I argue that we should separate art from the artist; that we can with a clear conscience enjoy the talents of Kevin Spacey and Jenny Darren (the BGT contestant) whilst condemning their (alleged) actions in their private lives. The issues in the two cases are slightly different, so I'll deal with them separately: BGT first, and Kevin Spacey second.

So, a contestant on BGT liked some YouTube videos which were by all accounts, expounding bigoted opinions. The show has apparently 'reprimanded' her, but I'm not fully clear on why they have reprimanded her. Racism, anti-semitism, and homophobia are undoubtedly unsavoury, (prima facie) wrong, and in some cases illegal, but what concern is it of the BGT team if a contestant is a bigot in her life offstage? The show is Britain's Got Talent, not Britain's Got Politically Correct Viewpoints. The woman's talent (or lack thereof - I haven't seen her perform) are entirely independent from her ability to sing, dance or otherwise perform. It's not clear to me why BGT should only permit people with benign and politically correct viewpoints perform. If she were a drug addict, a football hooligan or a dog-beater would they reprimand her for that too? These things are horrible, problematic and even wrong ways of life, but they would not detract from her talent.

If someone's act on stage involved dressing up as a member of the Ku Klux Klan, having a bigoted stand up routine, or singing racist songs, then I would thoroughly understand and endorse the programme stepping in to prevent such broadcasts, but that is substantively different from a singer who performs a crowdpleasing song, but has offensive views while offstage. Even if a performer was a crowdpleaser onstage but was abusing other contestants while offstage, I'd understand the bosses telling the performer that their behaviour is inappropriate. But when the performer's views do not form part of their act, nor their behaviour while at the shows, it's not BGT's place to police contestant's viewpoints. 

The winner of BGT will be chosen by the public, and the public may well take someone's personal views into account when voting, but then it has ceased to be a talent show, and instead become a popularity contest. To be honest, it sails pretty close to that line most of the time anyway, with talentless but likeable people faring pretty well in the public vote. However, this doesn't mean that winners should be chosen in such a way. If BGT really is a holistic assessment of contestants' opinions and lifestyles, then the show should just come out and say it - and perhaps rebrand itself as Britain's Got Nice People With Talent. It's not as catchy, admittedly, but it would be more accurate.

In sport, the person who runs the fastest, throws the farthest or scores the most points is the winner. If that person happens to be something of a bigot or an otherwise unpleasant person in their private life, then that does not feature in whether or not they are awarded the gold medal. It seems evident to me that, with the few exceptions I mention (the opinions are on-screen or directed at a fellow colleague), this is the way talent shows and entertainment should be. In sport, if someone is an excellent sports(wo)man but a bit of a $@#! in their private life, then so be it; that doesn't - and shouldn't - prevent them from being recognised as an excellent footballer, runner, tennis player etc. Acts which occur within the sport - a footballer shouting racist abuse at a member of the opposing team, for example - isn't and shouldn't be tolerated, but what happens off-pitch should stay off-pitch.

The Kevin Spacey (Weinstein, Dustin Hoffman, Bill Cosby, or any of a seemingly endless list of male celebs of a certain age who've been accused of sexual misconduct) situation is a little different, since it involves not just offensive views, but (allegedly) criminal behaviour. If one were to be casting for a new film, and looking for an actor to play a significant role, one would need to take into account the safety of the other members of the cast and crew. Bringing a convicted sexual assaulter or rapist into the cast could spell trouble (and no, I don't think someone merely being accused of something by a single person is reason enough to exclude him, because not all accusations are true.) Kevin Spacey has not denied the accusations, and he has offered an apology of sorts - so  this might be considered an admission of guilt. Given this, it's reasonable for any future casting directors to avoid casting him, for the safety of others. But retrospectively boycotting all films or series with Kevin Spacey in them is just ludicrous. People who've decided not to watch House of Cards, Seven, The Usual Suspects etc in virtue of the fact that it has KS in it are misguided. I understand the motivation is that they don't want KS to receive any money for his work (but since films usually pay actors a set fee rather than continual royalties, this boycott doesn't deprive KS of any money at all.) If anyone is deprived of money, it will be the directors, producers etc who in all likelihood are decent hardworking people who had no idea hat KS was a wrong'un. Depriving them of profit because they lacked the clairvoyance to know who was a sexual predator and who wasn't, (in the absence of any allegations,) is absurd and pointless. Kevin Spacey has been in some fantastic movies, and they don't become any less fantastic in virtue of knowing that he's (allegedly) a $&@!# in his private life. 

A couple of weeks ago I wrote a post where I argued that we should stop criticising Donald Trump for his tiny hands or silly hair, because these features are not relevant to his ability to be a good President. And here again I make a similar point; knowing that Kevin Spacey has been accused of criminal behaviour, or that a contestant on BGT has liked some anti-Semitic YouTube videos is entirely independent of their ability to be a talented performer. It strikes me as decidedly odd that when the bigoted opinions and behaviour of someone really matter for his job (because he makes laws, for example) we focus on his hairdo, but when the bigoted opinions of someone don't matter for their job, (because they're a singer or actor, for example) we're all about judging the off-screen behaviour as if it's central to their job. In the arts, art can be separated from artist, and (allegedly) bad people can be brilliantly talented. We can and we should admire the talent while condemning the (alleged) bigoted or criminal behaviour.